[D-G] a b (its) c conference.

Mike Lansing badger2 at mail2world.com
Fri Mar 24 11:28:55 PDT 2017

Yesterday, U.S. Senate voted to overturn internet privacy laws, so the
upcoming digital conference will be timely. Overturning the Chinese
script will be our project to undo the violence of that script that has
been habituated to the human eye, a busy-ness not unlike the trillions
of images of, for example, petroleum addiction that the prisoners are
forced to forego every day. An important priority for the prisoners will
be to eliminate as many of these addiction images from entering the
collective machinic unconscious. The forthcoming Guattarian Japanese
script will not look anything like Chinese script, because it is based
on Romaji and Guattari's "signs particles." In addressing privacy,
future communications will not involve cyberspace, as much as it will
take place in three real-time dimensions. A tentative image shows
communication between two persons at a cafe, whereby the
silently-transmitted discourse occurs without the interdiction of a
third observer, if desired, or with multiple participants, if desired.

Schizoanalysis of Japanese Hiragana and Katakana show that the
curare-resin headhunters first coerced the prisoners into imagining what
a consonant looked like in their mother tongue. That was an important
initial mystification used by the State Agent.

<-----Original Message-----> 
>From: Johnatan Petterson [internet.petterson at gmail.com]
>Sent: 3/24/2017 11:17:38 AM
>To: deleuze-guattari at lists.driftline.org
>Subject: Re: [D-G] a b (its) c conference.
>forensic: "pertaining to or suitable for courts of law," 1650s, with
><http://www.etymonline.com/index.php?term=-ic&allowed_in_frame=0> +
stem of
>Latin forensis "of a forum, place of assembly," related to forum
>place" (see forum
>used especially in sense of "pertaining to legal trials," as in
>medicine (1845). Related: Forensical (1580s).
>(on the reality of the possible): << il suffit que l'exprimant
>parle et dise "j'ai peur" pour donner une réalité au possible en
>tant que tel>>
>pp22-23 ed.deMinuit, Qu'Est-ce que la Philosophie?,
><< - la Chine est un monde possible, mais prend une réalité
>dès qu'on parle chinois ou qu'on parle de la Chine
>dans un champs d'expérience donné. >> / << C'est très différent
>du cas où la Chine se réalise en devenant le champs d'expérience
>lui-même.>> /
><<(..)autrui (..) ne présuppose rien d'autre que (..) la détermination
>d'un monde sensible comme condition.>> << Autrui surgit sous cette
>condition comme
>l'expression d'un possible. Autrui , c'est un monde possible, tel qu'il
>dans un visage qui l'exprime, et s'effectue dans un langage qui lui
><<Quand Wittgenstein envisage des propositions de frayeur ou de
> il n'y voit pas des modalités exprimables dans une position d'autrui,
>parce qu'il
>laisse autrui osciller entre un autre sujet et un objet spécial>>
>-->> quick.transl.
><<it suffices the expressor speaks and says: "i am afraid"
>in order to give a reality to the possible as such.>>
><<China is a possible world, but takes on a reality as soon as one
>in Chinese, or as soon as one speaks about China in a given
>experience field.>> <<it is different to the case where China
>becomes real,
>becoming the field of experience itself.>>
><<(..)Other(s)(..) assumes nothing else than (..)
>the determination of a senses' world as condition.>>
> << Other(s) soars under
>the [latter] condition as expression of a possible.
>Other(s), is a possible world, in the sense it exists in a Visage which
>expresses it,
>and accomplishes itself in a language which makes it real.>> //
><<When Wittgenstein imagines propositions of fright and pain, he
>see in them an Other(s) position's expressing modes, because
>he leaves Other (s) fluctuate between an other subject, a
>nd a special object. >>
>in WIP, Visage works as a zone of contact between possibilities, these
>latter become real by the determination of the senses.
>[earlier in ATP, 'conjunto', 'ensemble', 'set' less accomplished
>senses were already fixed in the schizoanalytic resin matrix with
>a headhunter role]
>Wittgenstein in WIP - and ABC portrays Wittgenstein as a 'Personnage
>the logic of propositions, jumps ahead of its time into this
>information anarchy (I.A.) , and accomplishes fixed capital promises,
>the cerebral blood flow is fully determined by WIP Visage's senses
>(yet, remains a root of unconscious desires and flip-sides in the
>Johnatan P.
>2017-03-22 14:37 GMT+01:00 Mike Lansing <badger2 at mail2world.com>:
>> The 'what-is-ness' of the world ontology goes fractal: "Today the
>> is forensic." (Braidotti, Deleuze and Law), fractals detected in
>> cerebral blood flow in the resting brain will be viewed forensically,
>> drilling down, always layers under other layers, doing information
>> anarchy to assumptions, cynical capitalist assumptions, for example.
>> <-----Original Message----->
>> >From: Johnatan Petterson [internet.petterson at gmail.com]
>> >Sent: 3/19/2017 5:14:28 PM
>> >To: deleuze-guattari at lists.driftline.org
>> >Subject: Re: [D-G] a b (its) c conference.
>> >
>> >*Governmentalities of the Digital: Mapping, Sensing and Hacking*
>> >*by David Chandler*
>> >
>> >Abstract:
>> >In this presentation I explore three ways of rethinking the human
>> through
>> >the digital. The first is reactive; here, the use of ubiquitous data
>> >seen to enable new methods of mapping/tracing relations in time and
>> space.
>> >In this paradigm, problems are seen more clearly through an ontology
>> >depth, 'drilling down' to context where processes/path dependencies
>> come to
>> >light which can be intervened in. The second is responsive, the
>> paradigm of
>> >sensing and datafication: seeing relations in real-time, to enable
>> >increasingly automated processes of governing emergence. Here, the
>> Internet
>> >of Things and cyborg more-than-human assemblages are imagined to
>> >with rather than over or against potential problems or threats of
>> climate
>> >change, disease or socio-economic crises. The goal is that of
>> resilience:
>> >the maintenance of the status-quo or homeostatic governance. The
>> form
>> >of adaptation is autopoietic, less goal-directed and therefore more
>> >future-orientated, for example, hacking as a project of exploration
>> the
>> >possibilities of relations and processes, detaching and repurposing
>> >assemblages creating new possibilities. In all three, the
>> 'what-is-ness' of
>> >the world is given its due; there are no assumptions of linear,
>> abstract or
>> >universal frames of knowledge or governmental capacity. They could
>> be
>> >seen as stages through which 'the digital', in enabling adaptive
>> >possibilities, has facilitated the building of a home in a posthuman
>> world.
>> >
>> >2017-03-17 0:00 GMT+01:00 Mike Lansing <badger2 at mail2world.com>:
>> >
>> >> This from the Aut-opsy list:
>> >>
>> >> Digital Objects, Digital Subjects
>> >>
>> >>
>> >> the-6th-icts-society-conference/
>> >>
>> >>
>> >> --->
>> >the number first seems to be the Science/Physis approach.
>> Science/Physis
>> >using the digital
>> >elements to explore what is not (yet) digitalized. [the
>> can
>> >be the empowerment of the (not yet digitalized) inhabitants of this
>> digital
>> >home based in the posthuman world]
>> >then the next phase (number second) happens when everything
>> >has become Assumptions and thus this shall happen in Future
>> >{(David Chandler notices how (Future) Real-Time is resilient, that
>> >if you remember about the rhizomes which the (an)droid's
>> >explores in our current Science/Physis; -he phrases this:
>> >'the due"what-is-ness"of the world'-... })
>> >the last (third) phase in this abstract, is after being forced to
>> confront
>> >phase one and phase two noticed in its character, Science/Physis has
>> >finally accepted to relate with a-phasic sensuality to this
>> >aspect
>> >of it's own abc procedurality ,or (non)digital instinct.
>> >
>> >
>> >--->
>> >_______________________________________________
>> >List address: deleuze-guattari at driftline.org
>> >Info:
>> >Archives: www.driftline.org
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